by vaughn_admin //
In honor of the canonization of Mother Teresa on September 4, 2016, RFI Senior Fellow, Rebecca Samuel Shah, wrote a powerful, personal reflection published Christianity Today. Mother Teresa’s legacy in the world, her profound acts of mercy to meet the physical and material needs and the even greater spiritual needs of the least of these, has left an impact in the world and on Rebecca’s own life and work in India and beyond.
The full article is available here: How Mother Teresa Changed Missions
My siblings and I spent much of our lives sharing our home with the young children whom our mother, Colleen Samuel, had scooped up from various parts of Bangalore City, often in the middle of the night. There was young Asha (a pseudonym)—who was rescued from being the “payment” to a greedy landlord because her mother couldn’t afford the rent—and Sara, sold by her husband to a brothel in Bombay, who arrived at our doorstep dying of AIDS. Not content with serving the poor from a distance, my mother’s work brought our family from a wealthy, middle-class neighborhood of Frazer Town, where my father was an Anglican priest, to the very seedy and often-violent neighborhood of Lingarajapuram. My parents believed that conveying the gospel to the poor meant living among them as Christ would, and serving the poor meant embracing them as part of our community and even part of our family.
My parents’ unwavering commitment to the poor in Bangalore was deeply shaped by the life and work of Mother Teresa. Every day on my way home from school, I walked past Shishu Bhavan—Mother Teresa’s home for abandoned children—and every day, I saw a steady stream of weary mothers pounding on the gates as they held listless babies draped over their shoulders. At once, young missionaries of charity would open the gates, and I would glimpse the scores of children playing and laughing in the courtyard. Through those open gates, and also in my own home, I saw mercy in action.
**All views and opinions presented in this essay are solely those of the author and publication on Cornerstone does not represent an endorsement or agreement from the Religious Freedom Institute or its leadership.**